Category Archives: Inspiration

What do you want to see?
And some notes on our name and our mission

On the surface, it’s been a little quiet at The Zelman Partisans this week. Behind the scenes — not so! The gnomes of TZP (led by the amazing Jo Ann Alpert of the Missouri Bullet Company, one of our founders) have been busy prepping for our next advance.

‘Til now, we’ve been just a blog. Our next steps turn us into a “real” organization. To some, the updates we’re soon to unveil may seem minor. But trust me, as a step toward our long-term plan of carrying out the legacy of Aaron Zelman, they are huge.

Among other things, we’re developing TZP merchandise to help fund future projects and operations. We’ll start small, but with your help, we’ll build.

With that in mind, I’m asking: What types of merchandise would you like to see (and more important, what would you purchase)? Targets? Posters? Bumper stickers? Reader-friendly booklets? Wearables? Knives? Toss your ideas into comments. How much we’ll be able to do, and how soon, will depend on a lot of factors. But YOU can help point our thinking in the right direction. So have at it!

We’re already working on one cool item suggested by a reader. Then this week we received the delightful suggestion of TZP-logo kippot (yarmulkes) — an idea that would have brought a smile to Aaron’s face. Can you imagine the conversations those might start in Jewish communities?

Heck, personally I’m neither Jewish nor male (and who else has use for a kippah?), but if those became available, I’d buy one. Just because. 🙂

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Oh. And as I was writing this The Amazing Jo Ann already intro’d a couple of our new features. Take a look over there on the right, below the banners for our friends and supporters, Dragon Leatherworks and the Missouri Bullet Company. Check out our Queensboro store, which specializes in high-quality wearables with our nicely embroidered logo. Then visit our CafePress store, where you can get logo-printed items for yourself and even your best friend. (A store of our own is yet to come.)

Now back to our regularly scheduled blog post …

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The same person who suggested TZP kippot — a business owner and long-time JPFO supporter — also expressed mild concern about us. Or specifically, our identity. He wrote:

It’s really a loss that JPFO went the way it did — the name told you everything you needed to know about the organization. Unfortunately, as important as it is to honor Aaron Zelman’s work and memory, “Zelman Partisans” requires explanation when talking to people who don’t know about JPFO’s (former) mission. I’m not sure what you can do, or what you’d even want to do, about the branding…

I agree that the Jews for the Preservation of Firearms Ownership was a wonderfully descriptive name. It was also so clunky that hardly anybody ever used it. One time when the freedomista columnist Vin Suprynowicz did use it, he was accused (seriously!) of being an anti-Semite for “making up” such a “ridiculous” group.

‘Cause everybody knows that all Jews loathe guns. Ptooey! And that is precisely the perception Aaron wanted to change — and so do we. He wanted to change that perception among Jews and Gentiles alike — and so do we.

The name “Zelman Partisans” does need explanation. But that gives us all the opportunity to open conversations. (“What? Why are there rifles crossed on that Star of David?”) Opening conversations can open eyes.

Besides, aside from honoring Aaron, I hope the name draws us together. Jews and friends of Jews, if we all understand that firearms are genocide-prevention tools and we’re willing to stand to protect gun rights as lifesaving civil rights, then we truly are partisans in the fighting sense of the word.

We are together in this. Outnumbered but undaunted. Outsiders united.

Powerful forces oppose us. Our resources are miniscule compared with those of our enemies. As partisans we come from diverse backgrounds and are driven together by need. We find each other in hardship. We join together in times that are increasingly perilous for Jews — and for freedom. We may not enjoy comfort and ease. But, always, the bold outlaw spirit of the partisan prevails.

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Purim Reflections

If you are unfamiliar with Purim, why and what is being celebrated, there is a helpful video at the end. The story of Purim comes from the Book of Esther in the Tanakh, or First Testament. The name “Purim” comes from the word “Pur” which means “Lots” as Haman, the villain of the story cast lots to determine which day he would destroy the Jews. Haman became miffed at the Jews because Mordechai, Esther’s Uncle, would not bow down before him. Haman was quite impressed with himself. So this year’s Purim is very interesting to me, being a patterns person and all. So under the “The More Things Change The More They Stay The Same” banner let’s have a look.

One of the things one does on Purim is hear the reading of the story of Esther, usually in a Synagogue. Let’s contrast that with the Temple Mount, the one that is the holiest sight in Judaism. For sometime now muslims have been attempting to prevent Jews from going to visit the temple mount. They are already forbidden to pray there. The muslims have rioted near the area where the Jews are allowed to gain entrance to prevent them from entering. When they do enter, they are attacked verbally and lately, physically. Some of the muslims attempting to stop the Jewish visitors from seeing the temple mount are now children who shout “Allahu Akbar” Luckily the police were right there to stop it. Oh, wait, my bad. They were right there, they just didn’t stop it. Nor did they intervene when a member of the waqf guard assaulted a Jewish visitor. Physically, not just verbally. But, hey, good luck, because the Israeli police were right there this time and they sprang into action, and they.. oops, my bad again. They were right there, they just didn’t do anything. Ok, so this year reading the story of Esther on the Temple Mount was not a promising proposition.

Another part of Purim is a lovely meal, traditional food would include Oznei Haman or Hamantaschen filled with poppyseed filling. Although I have now seen a huge variety of filling choices I want to try. So let’s see what is of interest this year in the food category. Ahh, back to the Temple Mount. I see they are having a delightful FREE, yes FREE Al Aqsa Buffet. But wait, that can’t be, because that would be illegal. And calculated to offend, much like their playing football on the Temple Mount. Think of it as carrying on a lively soccer game in the House of Worship of your denomination. Not on the athletic field behind the building. In the sanctuary. To Jews the entire Temple Mount is holy, to muslims, not so much. Just the al aqsa mosque, which is why they have destroyed Jewish artifacts trying to erase the Jewish presence.

So what else for Purim. Ah, costumes. I rethought my first choice, and came up with a better idea. I’m sure that’s common, thinking through the costume and what you want to do with it. Thankfully we’ve come many years from when a madman wanted to wipe every trace of Jews from the earth. Except we haven’t. A mere couple weeks ago a young man named Avraham Goldschmidt was attacked on his way to a wedding by a knife wielding manic. Avraham fought him off with his tefillin bag while shouting if someone had a weapon to “neutalize him”. It was Avraham’s good fortune that Nir Barkat is the mayor of Jerusalem and not someone like Bloomers, DeBlasio (is that still his name this week?) or any of the astroturf group Mayors Against Self-Defense. Nope Nir is cut from a different cloth. His bodyguards drew their guns and Nir rushed the terrorist after he dropped the knife. All this can be viewed on closed circuit TV. Which despite the videocams being right there did actual zip/nada to stop the crime. A thought for those that think those security cams are useful. Along with tefillin, Jews often wear a Kippah. Now that’s not part of a costume per se, but it is something that is part of Jewish dress. Unless you are a Jew in Ramallah Israel. NYC Councilor David Greenfield was asked by U.S. officials on his visit to Israel to remove his Kippah when he left the U.S consulate. To his credit, after first ascertaining he wasn’t placing the other members at risk, he refused to remove it. NYC Councilor David Greenfield is no shrinking violet, no he isn’t. That video is well worth watching too.

So, without giving away the end of the Purim story, let’s just say self-defense was involved. So, what is the application for today? Well, there certainly have been a plethora of attacks on Jews lately and antisemitism is on the rise all over the world. And the response from the leaders of the different countries has been a parade? Well, except from the U.S. In the U.S. the regime harfed that the correct response to terrorism is not to kill the terrorists, but to give them jobs instead. What a load of harf! Things are so bad, that as my colleague Y.B. has pointed out Rabbi Margolin suggested Jews at risk be granted a special permit to be armed. I would suggest that most people without a crystal ball are at risk, but that’s just me.

In the article Is it Just Fashionable to Hate the Jews? Rabbi Joseph Potasnik points out “It’s not a big deal to hate the Jews.” The author concludes “Jews are a nice easy nonviolent target”

But if Bibi Netanyahu is setting the tone for going forward, that could begin to change. From one of his speeches

And as Prime Minister of Israel I have a moral obligation to speak up in the face of these dangers while there is still time to avert them. For 2000 years, my people, the Jewish people, were stateless, defenseless, voiceless. We were utterly powerless against our enemies who swore to destroy us. We suffered relentless persecution and horrific attacks. We could never speak in our own behalf, and we could not defend ourselves. Well, no more! No more. The days when the Jewish people are passive in the face of threats to annihilate us, those days are over.

But hey, it’s not like Iran wants to destroy Israel or America! I don’t know what would ever make you think that! I mean Iranians love Israel and America, just look at this recent domino competition in which they prominently displayed American and Israeli flags. Nope, no hostility here!

 

Is it just me or does anyone else find the timing of Bibi’s speech to congress interesting. Not in terms of Israeli elections as the current regime has harfed, but in terms of Purim, when Ester spoke to the King on behalf of her people.

Purim celebrates the survival of the Jews against one of the attempts to wipe them off the face of the earth. There have already been many, there will be more. The attacks we’re seeing now are against Jews, Christians and other faiths, well, except for one. Wise people will be prepared, if they are someday there may be another holiday similar to Purim, because with Purim, none of the Jews died because Esther rose to the occasion, and so the Jews were allowed to defend themselves when the attackers came.

“They tried to kill us.  We won.  Let’s eat!”

 

Good deal. May we all do our best to rise to meet the occasions that come before us.

 

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David Codrea has left JPFO

David Codrea has left JPFO. He did so for the sake of his principles & I salute him.

David was one of three (along with fellow writer Kurt Hofmann and webmaster Chris) who stayed on when JPFO’s board sold it to Alan Gottlieb and the rest of us left to form TZP. The three all had good reasons for staying and they all continued to have our deep respect. But frankly a lot of us have been watching David ever since, guessing that he would be the first canary to drop in the coal mine.

More on this later. For now … just SALUTE! to David for his principles, his guts, and the solidity of his commitment to gun rights.

(H/T CB — who has his own take on it here.)

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Tzedakah, Not Charity

Tzedakah

In these dark days of winter we all see people around us who have suffered great reversal of fortunes. As many of us struggle to support our own families, it is easy to harden our hearts or avert our gaze.

Jews, contrary to (favorable) popular myth, do not give “charity”. Rather, Jews give “Tzedakah”. The word tzedakah shares its root with tzaddik. It means righteousness. In recognition that everything comes from G-d… EVERYTHING… by aiding our fellow man, we please G-d and elevate our souls.

The RaMBaM (Maimonides) distilled the Talmudic Sages’ principles of how to give tzedakah to a list from least to best:
1. Giving begrudgingly
2. Giving less than you should, but giving it cheerfully.
3. Giving after being asked
4. Giving before being asked
5. Giving when you do not know the recipient’s identity, but the recipient knows your identity
6. Giving when you know the recipient’s identity, but the recipient does not know your identity
7. Giving when neither party knows the other’s identity
8. Enabling the recipient to become self-reliant

But, simply giving is not enough. As with all mitzvot; G-d wants us to be happy, so, as in this video showing the Lulav and Etrog during the Festival of Succot, this mitzvah must be done with joy.

“To what extent must a person endeavor to cling always to the trait of kindness, as Scripture states: ‘He told you, Oh man, how good, and what the L-rd requires of you, only doing justice and loving kindness… (Michah 6:8).’ …The prophet’s message is that, albeit, we all perform acts of kindness, usually these acts come out of a sense of duty… Therefore, do not make the mistake of thinking that by the fact that you do perform acts of kindness you are fulfilling your obligation fully. Rather a person must have a love for this trait of kindness.”

The Chofetz Chaim writing in Ahavas Chesed Part II, Chapter One
In closing, I offer this moving video, with wishes that each and every one of us have a happy, healthy and more prosperous (secular) New Year, that we may be able to perform more and greater mitzvot, and we thus merit the coming of Moshiach, soon and in our time.

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Refusal as a weapon

The most blunt, inspirational message you will read all year. From the great Mike Vanderboegh.

A brief sample:

Mike Bloomberg thought he was on a roll. In the wake of Sandy Hook, his money managed to buy unconstitutional legislation in Connecticut, Colorado, Maryland and New York. In the election just past, his money staved off defeat for two governors who did his bidding, although as Wellington said about Waterloo, it was “the nearest run thing you ever saw.” Most importantly — and the latest jewel in his anti-firearm crown — his money and that of Bill Gates, Paul Allen and other like-minded elitists “bought the mob” (in the parlance of the Founders) with the success of I-594 in Washington state.

Yes, Bloomberg was on a roll. The so-called “mainstream” gun rights organizations, from the NRA to Alan Gottlieb’s Second Amendment Foundation and all the smaller spin-offs in the affected states, had no answer to Bloomberg’s millions and refused to put their own rivalries and jealousies aside to find one. This is hardly a surprise, since almost all of these groups have always been more about raising money to “fight gun control” than actually FIGHTING gun control. Each has been more obsessed with their own reputation in the collectivist-dominated press and their obsession to “win friends and influence people” in the middle. So, following their long-established patterns and refusals to think and act outside the boxes they placed themselves in, they lost. They lost in Connecticut, they lost in Maryland, they lost in New York, they lost in Colorado and now they have lost in Washington state.

In each case, Bloomberg understood his enemies, their foibles and their failures far better than they understood him. So he won and they lost.

But then something happened that Bloomberg in his arrogance never expected, something that the “mainstream gun rights organizations” for their part never expected either — in every single state where Bloomberg had “won,” it turned out that the victims of his unconstitutional laws had other ideas. And they didn’t need “leaders” like Wayne LaPierre and Alan Gottlieb to lead them.

Read the rest, resist, and stand tall.

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It’s The Most MACCABEE Time of the Year!

I am pretty much, without a doubt, the least qualified on the team to write a column about the Maccabees. That is not stopping me.

I first learned about the Maccabees a couple years ago doing a study on the book of Daniel. I was so humbled and impressed by this group of people that loved their G-d so much that rather than submit to what was being demanded of them, that they offer sacrifices to anyone other than the G-d of Israel, or to eat unclean food, they would spark a revolt.

I ask a girlfriend of mine who knows me pretty well, if she knew about the Maccabees. Well, of course she did. “HOW could you know about the Maccabees and NOT tell me?”. She said she figured I learn about them in time. And so I did, and I fell in love.

 

The first thing that captivated me was Mattathias and his response. When he was told by the king’s officers that he was honored, a leader and to come be the first to sacrifice as all the Gentiles, people in Judah and those LEFT in Jerusalem had done(seeing as how Antiochus’s troops had slaughtered 40,000 and sold another 40,000 into slavery when he defiled the temple), he refused. He didn’t form a committee, he didn’t have an emergency conference with is sons, they didn’t do a feasibility study of defeating Antiochus, debate if he would be called racist, islamophobic, homophobic, hoplophobic, xenophobic. He just said

Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments : yet will I and my sons and my brethren walk in the covenant of our fathers. G-d forbid that we should forsake the law and. the ordinances. We will not hearken to the king’s words, to go from our religion, either on the right hand, or the left.”

And, he really meant it.

As some Jews had been happy enough about blending in with the king’s people (they picked the WRONG king) they had also become his enforcers. They were already breaking the Torah themselves, so what’s a little selling out of your fellow Jews who are trying to hold to the correct King’s law? So while Antiochus was determined to wipe out Judaism, he was perfectly willing to use the religious leaders to  convince the people that the horrible idea of turning away from their G-d was a GREAT idea. Not much has changed today has it?

When an appeasing Jew stepped forward, the kind of person that tries to appease a tiger, hoping it will eat them last, Mattathias killed him. He would NOT tolerate a sacrifice to a pagan idol, a false G-d in HIS name. None of it. He then killed the king’s officer that was forcing the people to do this wicked thing. He recognized evil for what it was. He didn’t try to rationalize it away, make it better or listen to national leaders that didn’t have the people’s best interests at heart. How can I say that? I wasn’t there? Because the people weren’t being allowed to worship THEIR G-d as they had been commanded to. They were being prevented from it, forbidden. In the most horrific of ways. Where in the beginning, perhaps they chose to assimilate, not wanting to be “intolerant” before long, it became mandatory. Horribly mandatory. Convert or Die.

One of the things those that who chose to rebel with Mattathias soon faced was the king’s army attacking them on Shabbat. When word reached the army at Jerusalem they rode out into the desert to stomp out these upstart Maccabee Partisans. The army commanded them to come out. But rather than profane their Sabbath, they chose to die, around a thousand of them, with their wives, children and livestock. They were faithful even unto death. Unfortunately, as my team mate Y.B. has pointed out,

Dying Kiddush Hashem (in sanctification of G-d’s name) is far too big a habit for Jews. We do it all the time. We’re really good at it. We have a backlog of those who have so died good for the next few thousand years, don’t you think?

The Maccabee Partisans then held a discussion and decided

“If we all do as our kinsmen have done,” they said to one another, “and do not fight against the Gentiles for our lives and our traditions, they will soon destroy us from the earth.” On that day they came to this decision: “Let us fight against anyone who attacks us on the sabbath, so that we may not all die as our kinsmen died in the hiding places.”

I don’t think Satan and the king’s army needed any help trying to wipe Judaism off the face of the earth. They were doing well enough on their own.

Other soon joined the Maccabees, and the rebellion grew. They went after all that were breaking the law. And it was about G-d, Torah and his law. There was none of this, “well, you have friends in high places”, or “they know people” or__________. It was very simple, and very fair. It was a Jewish land, and these were Jewish laws.

Lest you think that the people were converting and violating G-d’s laws because of something taught in Antiochus’s Common Core school, I will relate just a bit of Hannah and her Seven Sons. They deserve Capital letters. The first son made it plain that he would not violate the Torah by eating pork. What followed was having his tongue cut out, he was scalped, his hands and feet cut off, and while he was still breathing he was fried alive. In view of his Mother and Six Brothers, who all encouraged each other to die bravely but not give in. And NONE did, the Mother, after watching all of her sons suffer the same fate, was killed. Many of the Sons informed the king that though he had earthly power over them now, there was a Power greater, and he had NO power over that king. That the king should make no mistake, he absolutely would be called to account for his mistreatment of them and their nation. But that king was as arrogant or perhaps even more than rulers we see today. The battle was arrogance against the courage of their convictions and faith in their G-d. They perceived the horrors that had befallen their nation as punishment for having turned away from him.

When Mattathias died, he appointed his son Judah military leader, and his son Simon as the one to go to for wisdom. Father must have known his children’s strengths. Judah won amazing victories. His speech I love is:

But when they saw the army coming to meet them, they said to Judah, “How can we, few as we are, fight against so great and strong a multitude? And we are faint, for we have eaten nothing today.” Judah replied, “It is easy for many to be hemmed in by few, for in the sight of Heaven there is no difference between saving by many or by few. It is not on the size of the army that victory in battle depends, but strength comes from Heaven. They come against us in great pride and lawlessness to destroy us and our wives and our children, and to despoil us; but we fight for our lives and our laws. He himself will crush them before us; as for you, do not be afraid of them.”

When he finished speaking, he rushed suddenly against Seron and his army, and they were crushed before him. They pursued them down the descent of Beth-Horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines. Then Judah and his brothers began to be feared, and terror fell upon the Gentiles round about them.

Judah didn’t fight for fame, glory to meet some celebrity or get a video game name after him. He fought for G-d, for his way of life, and because it was the right thing to do. Some fights are worth having. He suited up, showed up ready to fight and leave the outcome to G-d.

Eventually Judah and the Partisans often using guerrilla tactics retook Jerusalem. They disposed of the desecrated alter, cleansed the temple and built a new alter, new vessels to be made and everything was to be done properly, according to the law. For the Menorah, unadulterated and undefiled pure olive oil with the seal of the Kohen Gadol, high priest was needed. The Menorah was to burn through the night, every night. And while only one such bottle, enough to last for one night, was all that could be found, it lasted eight nights, which was the amount of time it took for a fresh supply of oil to be available. Some doubt that miracle to be true. I do not.

But whether or not THAT miracle is true, I think making one bottle of olive oil burn for eight nights is no big thing, ein ba-ya, for the G-d that created the olives, the trees, the land. I think the amazing miracle is that three years to the day that the madmen of Antiochus pillaged Jerusalem and defiled the temple, it was back in Jewish hands, holy and rededicated from what began as a one man revolt. And that one man had raised really good and righteous sons.

Please know, this is the “Cliff Note” version of  the Maccabean Revolt, from a person who has been in love with them for two whole years because she has only known about them for two whole years. I believe you will get a far better column from someone far better qualified to write it.

I know that most people think of Hanukkah as a “Jewish holiday”, some think it’s the Jewish version of Christmas. But I’m telling you now, Christians NEED to learn about Hanukkah! They NEED to know WHAT and WHY it was! They NEED to understand it, and they need to learn it very, very fast. And some Jews need to re-learn some lessons too. Hanukkah is equally as important for all of us now. Why would I say such a thing?

Because in the beginning some of the Jews were fine with the new lifestyle that was being brought in by the Greeks, the new gymnasiums, the “freedom” from all those bothersome holy laws. Tolerance, acceptance, go along to get along. Love, joy, peace and kumbaya and all that. And then the gloves came off. They were forbidden to practice their faith, forbidden to serve G-d, to worship him. Defiance was costly. I consider dead to be very costly.

Mattathias didn’t start the trouble, he didn’t go to Jerusalem looking to right the wrongs when Antiochus and his crowd showed up in Jerusalem and said “Burn this Bitch Down”. But when evil showed up on his doorstep he knew it for what it was and he didn’t muck about sorting it.

This country was founded on Judeo-Christian principles. Yet, in the country there are cities that are being told they can not have a float that had a religious statement on it because ONE person complained to an atheist legal group. The Ten Commandments are removed from schools and government buildings (and if ever there was a place they NEED to be, it would be government buildings). Sometimes by legal action, threats of legal action, or just choice. Army Chaplains are forbidden to use the Bible in suicide prevention classes. Children are told they can’t meet to pray before or after school on school grounds and humiliated for choosing to read a Bible during “free reading” period. So, what can the kids learn about in school? Islam. Several states have had people beginning to talk on FaceBook and to the media about the children coming home with assignments that are proselytizing for Islam. Part of the new Common Core standards lessons. Pamela Geller has been all over this. Reports from Maryland, Massachusetts and North Carolina all detailing similar events. Apparently there will be no lessons in the classroom on Judaism or Christianity. Unable to practice our religion freely? Check.

Physical violence? Did you know there is a place in America where it’s not safe for a Christian or Jews to go? The Maccabees were Jews who were able to resist and fight back because they were ARMED. They didn’t win battles with Judah’s winning smile. They fought. Yet we have far too many in America that can’t wait to put us all in a position of being in the position of the Warsaw Ghetto again where only the “State” has the means to enforce either freedom or tyranny. In many countries in Europe there is an increasing rise in Anti-Semitism, and Jews are becoming unsafe and afraid to disclose their religion. These kinds of attacks are something Jews in Israel have been dealing with for a very long time. Author Professor Phyllis Chesler said after 9/11 and the attack on the twin towers she went over and typed in her computer “Now we are all Israelis.” And we are right back where we started out, in Israel. The land of Miracles.

The shape our country is in now, we need Maccabees, we need them badly. People that will not bow down to the false king of “Political Correctness” nor allow the sacrifice good people on the alter of “tolerance” by them being put out of business, or having their TV show canceled because they talk about the Tanakh or the Bible. Nor because they choose to talk about G-d. We need people who recognize evil and teach others how to recognize it. We must become the Maccabees of today.

You know, life has been beyond hectic for me these last couple weeks. Mind numbingly, over-overwhelmingly so. The interesting thing was, as I wrote this column, I began to have a sense of peace, and calmness. The first I’ve had in some time. It was as though G-d wrapped a warm quilt around me and said “My child, I’m still in the miracle making business. They may not be on your time table, or in your way, but I still make them. Every single day, I make them. Breath.” And I did.

Happy Hanukkah

Merry Christmas

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Prelude to Rededication

Matisyahu

Once again the Children of Abraham were in peril… but not for the reasons you might think.

The king of Babylon had allowed their return to Israel, and even allowed the rebuilding of the Holy Temple. One empire defeated another and soon Alexander the Macedonian came. His visit foreshadowed things to come.

An apostate sect known as the Samaritans had long challenged a core element of Jewish belief; the three-part revelation of Torah (Mystical, Oral, and Written). They had come to the point of militating for the destruction of the Holy Temple and the wholesale murder of the Priests and Levites. Alexander, on his way to leveling Gaza and engaging the Egyptians, was about to do their bidding.

Learning of this, a High Priest donned garments reserved for the holiest event of the year; conducting ritual sacrifices, on behalf of the entire people on Yom Kippur. He and a group of dignitaries went out to meet Alexander in a small town.

Upon their approach, even Alexander’s commanders expected the great slaughter to commence, but instead Alexander dismounted and bowed down to the Priest. Alexander explained that before commencing his long series of campaigns a man came to him in his dreams, looking exactly as this man, and had advised him in ways critical to his subsequent success.

The High Priest told Alexander that they had no intent to undermine him and only asked that the Jewish people be allowed to worship G-d in the ways they were intended and to live in peace. Alexander agreed and was taken on a tour of the Holy Temple, and all of the functions explained. The Samaritans had failed.

But, then Alexander, believing the panoply of gods to be essentially meaningless and interchangeable, and more than a bit impressed with himself, declared that he wanted a giant statue of himself erected in the Temple.

Horrified, but wise, the High Priest gently explained that they could not do that within the Temple, as it would deny the fundamental precept that Hashem Elokeinu is G-d and that there is nothing and no one else. Instead, the High Priest suggested that every male child born in to the Priests’ families during the next year be named Alexander. That way Alexander’s name would live on and be known even better than by a mere statue.

As was the practice, Alexander left administrative control of his conquered lands to his generals. These Syrian-Greeks came to be known as the Seleucids. They, in turn sought out local leaders to act on their behalf in day-to-day affairs. In Israel, the Seleucid Generals worked through the High Priest. There were a series of appointed Seleucid Generals, and a series of High Priests.

Sadly, this dual-loyalty relationship corroded the integrity of the Priesthood. Likewise, the material wealth, power, and sophistication of the Syrian-Greeks seduced the Jewish People, away from their Covenant with G-d. They increasingly emulated the Syrian-Greek, culture, appearance, and even worship. When a High Priest who might oppose this evolution arose, he was replaced, and/or murdered.

Ultimately, in greed and power-lust, a true madman arose to rule. He was named Antiochus. He styled himself Antiochus Epiphanes, seeing himself as a god in the form of a man.

A series of edicts followed. Observing the Sabbath was prohibited.  Possession, much less study from, of a Torah Scroll was a capital offense. Brit Milah (ritual entry into the Covenant of the Jewish People with G-d) , aka circumcision was banned. If a circumcised male child was found, both the child and its parents were put to death.

Temple sacrifices; the focal point of communal interface with G-d at his “place” on Earth, was banned. The Temple itself was defiled and filled with idols. The monies used to support the Holy Temple services and the families whose job it was to conduct them, not to mention the destitute, and infirm, had been seized.

These things were entirely approved of by the vast majority of now thoroughly assimilated Jews. A Greek gymnasium had been erected in Jerusalem. Nude athletics were commonplace. The veneration of physical beauty was now elevated and the purification of the soul, in service to G-d, was despised.

At towns throughout the land Jews lived as Greeks and worshiped as Greeks. The G-d of Israel was for bumbling rustics and dying old people.

Once, a Syrian-Greek patrol was out looking for renegades who continued to worship at tiny rural altars to Hashem Elokeinu, the True G-d. They found such a place and demanded that they both stop and that instead they worship as the Greeks. A young man rushed to abide and started to sacrifice to the Greek gods.

Witnessing this was one of those “old rustics”, a Hasmonean named Matityahu ben Yonatan. The weight of his world upon him, in an uncontrollable rage, he drew his sword, slew the young man and many of the Syrian-Greek patrol. He loudly declared, “All those who stand for G-d, follow me.”

A revolt against one of the mightiest empires on earth, and more importantly, against the spiritual suicide of his people, had begun.

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UPDATED: ‘Respek,’ Sheila Stokes-Begley

The column “A new Jewish pro-gun group: The Zelman Partisans,” by The Gun Writer, Lee Williams of the Herald-Tribune (Sarasota, FL), is a real coup for TZP. As Ali G., aka Sacha Baron Cohen, would have said: “Respek,” Sheila Stokes-Begley.

As someone who is hardly new to liberty (I began writing a weekly newspaper column in 1998, in Canada), but who takes her cues about Aaron’s legacy from individuals who were closely associated with him, forgive me for asking: If The Zelman Partisans is open to any and all—and I like the idea of inclusiveness in this cause—what makes us Jewish? I’m agnostic on the matter, if curious on just how we stay true to the advertized motto of “Jews. Guns. No compromise. No surrender.”

Again, kol hakavod, Sheila.

(Here is our Alexa ranking.)

UPDATE: Very well, Vladka Peltel (see comments below). My own writing and identity are inescapably informed by my Jewishness. I liked that JPFO had a rabbi on call who also reasoned powerfully—even brilliantly, and certainly biblically “against pacifism, and in defense of a ‘righteous killing.’ Rabbi Bendory also demonstrated a command of Hebrew grammar as well as impressive deductive, analytical thinking.” It would be hard to find another American rabbi in his league, and we should avoid recruiting a second-rate mind such as the two clowns mentioned in “American Rabbis For Israel First.”

In any case, you are all more Jewish than most Jews I know. This chat was most illuminating. Thanks.

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A Video to Make You Tear Up

It’s Tuesday morning, and I ran across this video that I felt I needed to share with you. There’s not much left to say that Aaron Weiss didn’t say in this flawless 3-minute speech.

It’s eloquent and true. Those of us who volunteered to serve in the Armed Forces know why we did so – and it’s not for that generous $1800 per month you receive as a PFC.

I graduated Johns Hopkins with a degree in International Relations, and there was little doubt in my mind about what I wanted to do. I gave it some thought for a few months, but in the end I joined the Army.

I joined, because I understood what it’s like to live in a tyrannical state where rights matter about as little as human beings do.

I joined, because I wanted to defend the freedoms and opportunities this nation afforded me – freedoms the former USSR, Nazi Germany, and every other statist hellhole has destroyed.

I joined, because when I came to this country as a kid, I realized that I had opportunities here to live, achieve, and succeed that I would have never had as a Jew in the USSR.

And I was grateful. I was grateful enough to put on that uniform and swear an oath to defend our Constitution and those freedoms with my blood and my life.

Regardless of who resides in that White House at 20220, that oath and that promise remains the same. Politicians come and go. We may agree with them, nor not. But our oath and our promise remains: should any enemy threaten our country, our Constitution, or our people we will be there.

The young man in this video understands this. He served to protect those rights we hold dear. He continues to do so on a local level as a law enforcement officer. And he let those statist swine in New York know that he – as a veteran and law enforcement officer – will actively oppose their efforts to destroy everything he swore to protect…

…and do so by hypocritically using the deaths of children at Newtown to do it.

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That Certain Jewish Je Ne Sais Quoi

On his bio, Y.B. ben Avraham claims he cannot write:

“Among Mr. ben Avraham’s panoply of noteworthy skills, writing is, sadly, not included.”

Self-deprecation is refreshing in the Age of the Ego and the Idiot. However, Avraham’s style reminds me of two Yiddish writers whom I studied in Hebrew, of course (I hope Israeli kids still study these remarkable, quintessentially Jewish writers): Sholem Aleichem and Yitskhok Peretz. This is a very good thing indeed. But don’t let what I’ve said go to your head. <grin> And don’t become too aware, or else you’ll lose the gift some older Jews still have.

Myron Pauli, a contributor to Barely A Blog, also has that certain Jewish je ne sais quoi. The younger generation of writers, Jewish and gentile, is like dessicated dust by comparison. Or dry good, which is how Irishman Oscar Wilde referred to American books.

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