Years ago – when I had time to write more than an occasional blog post, I wrote an article on faith and firearms for the U.S. Concealed Carry Association.

Having grown up Jewish, I always wondered why it is that major Jewish organizations were always pushing disarmament, and worse yet, leaning on faith to do it!

For an answer in this article, I turned to Rabbi Isaac Leizerowski – a friend of my dad’s and an authority on Jewish law. Rabbi Leizerowski confirmed that the right to self defense is actually mandated by Jewish law.

From the sanctity of Life comes an imperative to safeguard Life. The directive to defend your life is written in the Talmud, the 70-volume Code of Jewish Law, in at least three places. “And the Torah says, ‘If someone comes to kill you, arise quickly and kill him.’”

For a reply on the psychology of disarmament, I turned to another friend, who shed some light on the issue.

Jack Feldman, Professor of Psychology at Georgia Institute of Technology, has one theory: “Jews are called on to care for others who are troubled, suffering, etc. and to stand up for the oppressed,” he says. “It’s a mitzvah. Democrats and socialists (traditional proponents of gun control) have taken that role, in appearance if not reality…A lot of us have yet to get the message about the Left, and [continue to] cling to these fallacies.”

Life is sacred, my friends. We must work to change the mindset that disarmament somehow promotes safety, and is therefore a mitzvah.

It’s not.

Disarmament is death. It’s slavery. It’s tyranny. It’s the antithesis of everything Jews strive to achieve in the social sphere – life, liberty, goodness.

The Nazis knew this, and we should never forget this.

And we must strive to show it for what it is and challenge its proponents – especially in organized Jewish circles!

Because if we allow gun grabbers to control the message and spread the lie that gun control is somehow beneficial, we’ll be swimming upstream for a long time.